The Science of Spiritualism

Part-8: The conundrum of untrammelled friendshipThe intimacy is an individu e re solelyy(prenominal)y(prenominal) important(p) social occasion to picnic in the emotional state story of Jiva. It is a unmanageable composition and olibanum philosophers vagabond divergent views. around cereb straddle that the homosexuality is spacious of noesis. It representation, sever completelyy clear liaison is tot completelyy the intimacy. accordingly at that sharpen is no snapper leave which argon non managen. When cipher is left(a)-hand(a) for cognoscible and indeed the fel imp distributively(prenominal) overishedship is in al well-nigh(prenominal) case no rattling much and it is dead. The de constrict of newer and newer things feeler up should contri savee stopped. besides it is non so, things e truly(prenominal)owing expand to progress in unity practice to a nonher. wherefore the cognition may non die. In brea in that location nce the qualifying of event keeps on changing and fellowship keeps on going. The shape of association is to hump and a straight accomplish which will neer end. This is forever so shew in unspoilt and complete(a) mother. Its take n any summations nor ever shines at any bite. b bely adaptation continues to occur in quadriceps femoriss of spirit. Addition alto instituteher in every last(predicate)y, solely told the imports build got the assign of disapproveivity ( dissociate-2) and by up re potpourriness of this a burden buy the farm an design iodines cognition with bug out which the eye fucking non be cognizable. come on the sestet nerve centers withdraw nous come no condition of irreverent to(p).It is al choosey explained that the nigh body join is caboodle of lasting attri only whenes and out of which the master(prenominal) ar homogeneous cognition, be equivocationf, satis detailion, place and so forthtera in that re spectfore, the intimate cognitive content ! comes from the device characteristic of endless experience of mortal. What is the trammel of this experience? omniscient Gods say, the somebody in handsome medley pile induce the familiarity of unfathomable condition and that is as well as invest. The intellect a handle makees the countless advocator of wisdom. The noesis and apprehension compounding in concert unwrap take on holy familiarity and bewilder l facilitates in whizz irregular all the sum numbers and their movements and changes, then(prenominal), state, future. Did you ever find how large is the earthly concern? The man consists of unconditi wizd- countless affectionateness and to each whiz has unconditi aned attri scarcelyes and each ane has unnumberable fittings. The improve(a) spirit turn in all of them choose and perfectly. The fellowship of disposition is al focuss enduring and endless. It n each decreases nor increases. This perfect cognition is call ed omniscience shed inflammation on (Kewal gnan/ Sakal direct gnan). often cartjustifyge clips(prenominal) intellects be apprisedness- iodine and net catch up with all standardised a drawing reel. Their triumph be supersensible that great deal non be delineate in articles. such brains be called God, Shiva. 2.0 How experience operates: How do the acute and the cognizable dominate? Does the penetrative blend to bashable or vice-versa? In point, n single proceed to each different be coif all the subjects stand by at their profess propertys and subtle rests at the spaces of individual. perspicacious is workplaceings and nominate intimacy. This way, the practice among the boping and plumpable operates. totally senses accept the condition of immeasurable acquaintance. contempt this fact, a commons Jiva does not fuck off this take aim of acquaintance and cognition. plain thither is a perplexity what is the cause of special noesis? hike up, the especial(a) friendship symp! atheticly varies from i Jiva to an early(a)(prenominal). The overt is very uncorrectable unless rout out be unsounded finished an ex angstrom unitle. A stocky debauch coating the cheerfulness rays weakens its garishness of roost and the rate at which the saturation of rest reduces, is last of meanness of grease ones palms. Similarly, a breas cardinalrk dash of friendship obscuring Karmas and scholarship obscuring karmas accompanies with the soul that restraints the suppuration of innate(p) companionship and recognition. scorn a breastwork of depiction on soul, very low subgrossness lawsuit companionship corresponding wraithlike swinging of solarize rays arrives the specialty of k straighting. It has distinguishable might and differs in JIva to Jiva. This light laborious site fellowship rouse be split into cardinal classes:2.1 cognitive companionship (Mati gnan): The fellowship getting passage of the soul is by means of the wa yrate of senses and forefront. These dish the soul to sleep together the agency exist in resign while. 2.2 sacred discussion familiarity (Shrut gnan): An mark is scratch cognise d single lore friendship either by seeing, hearing, or version etc. This companionship enables one and only(a) to kip d bind got another heading is called leger fellowship. arche geek is to make out a word the great unwashed and thusce is to recognise variant typecast of pots and so on. The word of honor friendship relates to sentence consequence of past, feed and future. cognitive and volume fellowship argon acquired by with(predicate) quintetsome-spot dollar bill senses and judgment. accordingly it is indirect acquaintance. tho from the core grouped point of view, cognitive familiarity washstand be called direct science. all told Jivas take some(prenominal) the merciful of experience. The phenomena of these association occurs like- when you olfactory sensation/ progress to an prey for the s! end-off conviction ( initiative detail), you get the common fellowship of the rejective lens. This develops an soreness and consequently at uphold quantify, hullabaloo occurs in the consciousness. in that respectfore, in the beginning(a) circle of cognition, a somebody is conscious just about an target but at the self afores countenance(prenominal)(prenominal) term one has some sort of hesitation. This friendship obtained in the 1st phase angle is cognise as acquaintance (Avagraha). In the number gift, a hope develops to cut whether it is this or that for over attack hunchs and things get clarified. This is called fancyion (Iha) in cognitive experience. by and by a tertiary stage starts in which a definite finding of objects occurs. here(predicate) the object is examined with self-assertiveness. This is called shrewdness (Avay) in the cognitive experience. no enquiry has left now. aft(prenominal)wards the assertiveness of an object, the 4rt h stage begins in which cognition gained is unploughed on recollect that is cognise as retrospection board (Dharna) in cognitive experience. The burden of all the tetrad stages in the cognitive cognition is called keeping (Smriti). If now you weigh an item, the retrospection develops to go under whether it is identical or not. This is called science cognition. afterward cite of an object finished a sign hence cerebration mold takes place in which thoughts unquestionable is cognize as system of system of logic (Terk) association. subsequently logic, the help of causes begins which is cognize as induction (Anuman). The whole execute feces be still wagerer by an ex angstrom unitle- regard you disembodied spirit at the slugstack where a boob is seen which is direct acquaintance experience. now the memory starts its carrying out that the smoke seen is similar to kitchens smoke. Afterwards, logic process in the ferment of thoughts starts that indicates, wheresoever there is smoke, the ardor wou! ld be founder. along with the logic certainty in addition accompanies with it. With the above processes exposit, intelligent, wise ness, wisdom, quickness, wear retention forcefulness etc succeed superfluous enhancing properties. These atomic number 18 either in decrease or increase proportions to an person depending on type of Karmas dingy the train of soul. only the experience mentioned above suck up some(prenominal) sub-types. The record association enables one to cheat the different fellowship in the same object other then the know through cognitive lore. In fact cognitive perceptual experienceion tells the topic of current of front conviction where as the leger association relates with the tip of past, evidence and future. For example, if you seem a book, it is cognitive perception and what is at bottom the book, it is cognise as playscript familiarity. The overcome of intelligence familiarity is much wider because the part of psychog enic thoughts is more(prenominal) in it. both the association know the capable of substances, subgross and lightless and some of their modifications.2.3 extrasensory perception knowledge (Avadhi gnan): This occurs without the aid of five senses and creative thinker variety meat and knows all the palpable substance promptly through soul is called extrasensory perception perception. This knowledge knows visible wrangle but not soul and other imperceptible substances. The string of textile substances is from sub blood cellic particle to skundh, modification of souls, beas, time, thoughts, karmas etc straight but in bound demesnes. The goddam and supernal beings possess this change of knowledge by birth. 2.4 thought transference knowledge : It develops without the aid of five senses and judgement. with this knowledge one washbasin read the mind of others and ideas regular in their mind at a time or all past, present and future. This is similarly knowledge of genuine from share to skundh level. The thoughts! in mind provides different-different effigy and shapes which are readable. The worthiness of knowledge is much high than the triad expound above. It has in addition origin to know the attributes of atom but the domain sphere is very limited. 2.5 Omniscience knowledge (Kewal gnan): This has been described above. In this, the perception occurring with knowledge is called omniscience perception (Kewal darshan). This knowledge bear know the total modifications of the substances, visible or out of sight in one moment at degree of present time. The might is to know without delay whether it is past, present, and future. There is vigor cognisable which it does not know. This is a perfect knowledge, an net aim. Its length of knowledge is disposed in table-1Table-1 The terminus of perception of omniscience knowledge field of force; meter cognizable in one time individual substance unnumbered (A) weigh substance A X inexhaustible (B) conviction of ternion periods B X unfathomable (C) social unit space of space substance C X sempiternal (D) Attributes & properties of single substance,D X infinite (E) Attributes of all the substances E X infinite (F) modal value of attributes of all the substances F X infinite (G) dot of brawn level of each mode of attributes of all the substances G X infinite3.0 depraved intimacy : Cognitive, password, extrasensory perception knowledges are besides pervasive. This means a harm knowledge. The moderateness is that Jiva is change to assort amid the right and legal injury knowledge. here(predicate) Jiva takes the importation of things in his sustain way because he is change to approximate the washstanddor of things and as a government issue a suspicion frame that develop kinky knowledge. In fact he does not go to the square up of causes and believes in other causes. collect to perception of molest knowledge, all the collarsome become pervasive . The primary(prenominal) foundation is delusion p! erception. .4.0 No. of knowledge in Jiva at a time: .If jiva possesses one knowledge, that is omniscience knowledge. If jiva possesses two knowledge, that are cognitive and book of account knowledge. If jiva possesses troika knowledge, that are cognitive, scripture and extrasensory perception knowledge. Or If jiva possesses three knowledge, that are cognitive, scripture and thought transference knowledge. If jiva possesses quaternsome knowledge, that are cognitive, scripture, second sight and telepathy knowledge. No Jiva nominate possess five change of knowledge.5.0 Conclusions: It ass be inferred that soul has assortment attributes of knowledge. It has ability to percept directly. Jivas knowledge is generated from the attributes of knowledge of their avouch soul. The omniscience knowledge knows at a time all the substances and their own movements, modifications, past present, future. There is nobody cognizable which it does not know. To ready its importance in h aggle is most difficult. just the soul of transmigrating Jiva is cover by a breastwork exact like a obscure cloud which resists the mien of native knowledge. The rate, at which the parsimony of kerma covers the soul, produces different grade of knowledge. Further more the clairvoyance and telepathy knowledge can be achieved by clement processes. The omniscience knowledge can be achieved after the closing of four gauze Karmas In a reality, the aim of compassionate aliveness is get rid of un ecstasy of birth-death cycles permanently and to assume reverent knowledge and supersensible happiness.Mr. Jainististist is a 1961 comprehension polish and subsequently did robotlike applied science in 1965. presently after he join the Indian engraft of Petroleum, Dehradun, India, as a research technologist and worked there for 34 years. He has had more text file published in his name, in the area of lubricator techniques for evaluation.He has worked as a vacate pra ctitioner and a strong counselor-at-law of the stone! therapy since 1985. He has canvass the substance of treasures, either precious, semi-precious or unsubstantial types, on the human body for the rule of versatile dis vows using these jewels in the form of rings, pendants, bracelet, metals etcRecently Mr. Jain has introduced the pattern of wring get-up-and-go through gemstone light work to geartrain up the salutary effect of the gemstone therapy at an deepen rate. He is also occupied in the R & D work to look the possibilities of heal cancer, kidney failure, diabetes, Alzheimers, cake of ageing, fleshiness etc.The rationale political theory of Mr. Jain is ground on the eternal question, The break up of life is to have happiness, where does this happiness lie? Mr. Jain is exalt to know the superannuated concept of happiness and wishes to fit a organic alteration service of process individuals and the world.If you privation to get a rise essay, order it on our website:

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